BECOMING ONE WITH JESUS IN HOLY COMMUNION

Genesis 14:18-20; 1 Corinthians 11:23-26; Luke 9:11-17

Feast of Corpus Christi

In a nursing home the residents were gathered in the chapel for the feast we are celebrating, the feast of the Body and Blood of Christ, the feast of the Eucharist. One old woman, wheel-chair bound, was wearing two hats. A carer from the home tried to remove one, but the woman clung on tightly to her two hats. In her efforts to tidy up the situation, the carer saw that she was now defeated. So, she backed off, and let the old lady be.

Perhaps, like the old-time prophets, that old lady was acting out a message to the gathered group. Perhaps she was saying: you all should wear two hats, i.e., who you are as individuals – as Ann, Bob, Barbara, Brian, Paul, Carol, Kevin, Margaret, Peter, Luke, Betty, whoever – but who you should also be as a baptized follower of Jesus – i.e., as another Christ to others.

Speaking of Holy Communion, St Augustine in the 400s in North Africa, said many wise things about who we are as cells and parts, of the body of Christ. Among other things he said: ‘You are what you have received.’ The first of the signs in which we receive Jesus Christ is the sign of bread. In the course of digestion, the bread and the person eating it become one. The bread is assimilated into the body of the one eating. When we receive Jesus as our Bread of Life for our journey of life, we are more and more one with him. But he is not changed into our bodies. No, we are changed, we are assimilated into his body. It means that we are incorporated more deeply too into that extension of himself that is his Church, the body of Christians in the world.

Profound implications follow for living our communion, our being joined and bonded to Christ and one another. These could hardly be better put than in words of St Teresa of Avila – these striking and beautiful words:

            Christ has no body now but yours,

            no hands, no feet on earth but yours.

            Yours are the eyes through which he    looks with compassion on this world.

            Yours are the feet with which he walks to do good.

            Yours are the hands, with which he blesses all the world.

            Yours are the hands. Yours are the feet. Yours are the eyes.

            You are his body.

            Yes, Christ has no body now on earth but yours.

At the Last Supper, Jesus dramatically acted out his care and concern for, his bonding and union with, his followers. He got down on his knees like a slave, went round the group, and washed their feet, one by one. It’s interesting that St John, in his gospel of the Last Supper, does not mention the action of Jesus with the bread and wine. Instead, he tells us of the action of Jesus with a basin of water and a towel. In this way, John tells us the meaning of both actions of Jesus. It is all about belonging to one another in the same community of Christ, the community of faith, hope, and love, the community which is the Church. It is all about bonding and union with one another. It is all about humbly serving one another. It is all about reaching out with warmth and care, and with welcome and hospitality to our neighbour, the neighbour who could hardly be better described than any person who needs me now – right here, and right now.’ As Mother Teresa, now St Teresa of Calcutta, has said so eloquently:

I know you think you should make a trip to Calcutta, but I strongly advise you to save your airfare and spend it on the poor in your own country. It’s easy to love people far away. It’s not always easy to love those who live right next to us. There are thousands of people dying for a bit of bread, but there are thousands more dying for a bit of love or a bit of acknowledgement. The truth is that the worst disease today is not leprosy or tuberculosis; it’s being unwanted, it’s being left out, it’s being forgotten.

Love and service, welcome and hospitality, kindness and compassion, self-forgetfulness and generosity, that’s what it means to be ‘another Christ,’ to and to live his two commands. The first which we hear in the gospel today – ‘You give them something to eat’ (Luke 9:13) The second which we hear in the story of the Last Supper every time we pray the Eucharistic Prayer, the command: ‘Do this in remembrance of me’ (1 Cor 11:24).

Fr. Brian Gleeson CP is a Passionist priest and Doctor of Theology. From 1978 to to 2015, he has taught systematic theology in various theological schools in Sydney, Brisbane, Adelaide, Melbourne, and Port Moresby. He continues to teach theology in less formal settings.